Many of you might have heard the phrase “Rhodes, the crossroad of civilizations”.

One can truly experience this if you decide to visit the sacred monuments all over the island, such as churches, mosques and synagogues that have managed to co-exist throughout the course of time.

For the leaflet “The Religious Monuments of Rhodes” press here.

Generally the Medieval Town of Rhodes preserves the architecture of the knightly era (1310- 1522 A.D.). The arrival of St. John’s Knights from Jerusalem to Rhodes in 1310 A.D. was followed by the induction of western elements in local art and the architecture. Especially in ecclesiastical architecture two tensions appear.

The first one concerns the Roman Catholic churches where the gothic architecture applied as it was configured in the Holy Land and in Cyprus, where the Knights were prior to their arrival in Rhodes. That style evolved in Rhodes. It lent and borrowed many elements from the local architecture and the byzantine tradition. It adjusted to the local materials and the Rhodian limestone, which was greatly exploited, creating unique artifacts. The regenerative art of the West made a huge impact on the local architecture and art in general on the island.

The second ecclesiastical architectural tension concerns the Greek Orthodox churches that follow the byzantine tradition. Only after the Knights’ departure from the island, the orthodox churches imitate the gothic style with crossed arches. That new architecture, mostly known as the “Dodecanese type”, is found outside the castle walls where the Christians were located during the ottoman period (1523- 1912 A.D.).

A. Orthodox churches within the Medieval Town that officiate as parishes.

1. Agios Fanourios (Saint Fanourios)

Is located at the namesake street in the Medieval Town of Rhodes. It was built in the 13th century A.D. It’s cross shaped and the interior is adorned with wonderful frescos. It officiated as a mesgit (small mosque) during the ottoman occupation. There is no known testimony for its name before the ottoman period. The interior was preserved in the 20’s by the Italian Archaeological Service. After the World War II, Greeks took over the church. In 1946 the church was inaugurated and dedicated to Agios Fanourios.

This churchofficiates today. The worship of Agios Fanourios seems to have started from Rhodes and then expanded initially to Crete and then to the rest of the country. Different sources cite that, while workers were digging outside the southern walls to collect building materials, they uncovered the ruins of a church. Among other things, an icon was found depicting Agios Fanourios wearing a military uniform and surrounded by scenes of his martyrdom. Obviously that icon was part of a fresco. Agios Fanourios’ first miracle was the liberation of three Cretan priests from pirates while transferring a copy of the archetypal icon to Crete.

Christiansshow their great respect for Agios Fanourios by baking a traditional cake dedicated to him, the “Fanouropita”. The cake is usually small in size and round and is made of flour, sugar, cinnamon, oil, sweet red wine and orange juice. All ingredients are mixed together and placed in a round girdle, baked at medium temperature. With the pie, Christians ask Agios Fanourios for his help in recovering a lost object, a lost case, health problems etc.

According to tradition, Agios Fanourios mother was a sinner. She was cruel to poor people. That’s the reason, according to the myth, she went to hell. Her son tried to save her but she was too evil. Worshipers bake these cakes and ask God to Forgive her. After the cake gets blessed, it is shared around the neighborhood. Agios Fanourios church celebrates on August 27th.

2. Agios Panteleimon church (Saint Panteleimon)

The church is located on the northeast end of the Medieval Town,near Agia Ekaterini’s Gate. It was built after the first siege from the Ottomans on July 27th (day of the churches celebration) 1480 A.D. It seems that this church was not turned into a mosque during the ottoman period.

According to Allert Gabriel’s narrations, who visited the island of Rhodes in 1923, the church was being used as a residence by Jewish families. Later on, unknown exactly when, the Italians repaired the building and used it as a customs office. Later on, the British used it as a police station. After the World War II it was a shelter for refugees.

During one of his visits, the Metropolitan bishop of Rhodes realized that the shelter was actually an old temple. In cooperation with the Archaeological Service, he started the restoration of the church, which was consecrated on April 25th 1948 A.D. and officiates till today.

B. Churches that were not turned into mosques by the Ottomans.

It seems that these churches were not used as mosques most probably because they were destroyed during the second siege of Rhodes in 1522 A.D. by the Ottomans.

1. Panagia tou Bourgou (Virgin Mary of Burgos)

It’s a gothic cathedral of the three-aisled basilica type with two arcades created by four columns and pointed arches. It was constructed in the beginning of the 14th century. Panagia tou Bourgou is also known with the names Virgin Mary of Mercy (Beata Maria Misericordia Burgi Rodi) and Virgin Mary of the Metropolis (Beata Maria of Metropoli). Today the area has been partially restored wherever possible, it is open to the public and sometimes musical events are held in its interior. The restoration of the monument received an honorary distinction from EUROPA NOSTRA in 2006.

2. Panagia tis Nikis (Virgin Mary of Victory)

The archaeologists originally believed that it was located by Agia Eikaterini’s Gate. The result of an excavation at a nearby unidentified church on Kisthiniou street, created doubts on which of the two churches is the Catholic church of Panagia tis Nikis. It was built by the Grand Master Pierre d’ Aubusson in the 15th century and was destroyed by the second ottoman siege in 1522 A.D. This church accommodated the Franciscan order. Along with the Augustinian order, they were the most important catholic monasteries on Rhodes Island. The Franciscans built the new Catholic church (mostly known as Sancta Maria) in 1743 A.D. in the district of Neohori.

C. Churches that were turned into mosques

All churches inside the Medieval Town, after the ottoman occupation in 1522 A.D., were turned into mosques. From all 34 or 35 churches only some of them can be identified with certainty and they are all of special interest. After the interventions by the Archaeological Service, those churches were restored. A visitor can still see the traces left behind by the passage of time and by their transformation into mosques, mesgits (little mosques) and even residencies.

Observing these monuments, one comes to the conclusion that the island of Rhodes favored due to its location and for the same reason desired, has known greatnesses and misfortunes, bitterness and elations. At the end, what’s left is the Rhodian sun that never stopped giving light to humanity and the universal character of this glorious island.

Some of these monuments are:

1. Panagia tou Kastrou (Virgin Mary of the Castle)

2. Agia Triada church on Ippoton street ( Khan Zade Mescidi)

It was established by the order Knights of Saint John and therefore it was dedicated to the catholic denomination. In its original form it was a one-room church covered by a unique arch. During the ottoman siege it was transformed into a mosque. An ellipsoid dome that covers the monument today is the only thing left from this last transformation.

At the main entrance’s lintel, which is on Ippoton street, one can see the Crest of the Holy See surrounded by the Crests of the Tongue of England. The building, that probably belonged to the Language of England, was established between 1365 and 1374 A.D. During the 15th century and for an unknown reason, the building was conveyed to the Tongue of France.

From the interior frescos few remains are preserved today due to the profound intervention by the Italians. On the archway, one can see the rare pictorial theme of God’s Throne. The fresco depicts God on his throne, holding his crucified son in His arms. This is a western type variation of Agia Triada’s (Holy Trinity) theme.

The name of the church was given due to this theme. The fresco also depicts Virgin Mary, Saint John the Baptist and some Bishops. It is dated from the end of the 15th century and the beginning of the 16th.

The ruins are located across from Grand Master’s Palace. On December 27th 1522 A.D., the day the Knights officially handed over the island’s command to the ottomans, sultan Suleiman the Magnificent prayed at this church which later on became the most important Muslim temple, the Great Mosque of Rhodes.

The temple was a three-aisled gothic basilica with a wooden roof. The temple was destroyed by an explosion. This was caused by lightening hitting a barrel of gunpowder forgotten in the basement. The Metropolitan church of Virgin Mary’s Annunciation was built based on the patterns of this temple.

4. Agios Georgios Monastery (Chourmali mosque)

It is located on the western section of the Medieval Town on Apolloniou street. The disposition of three wings of cells, the church on the perimeter and the yard in the middle, is a characteristic of the byzantine monastery architecture. The church has four recesses with a dome (14- 15th century), built on top of an older post-byzantine church.

At the eastern part of the yard there’s an atrium dated from the 5th or 6th century. That rare type – in the Hellenic region -, the construction’s high quality and the morphological elements of the local technique, are the elements that give great value to the monument. This monument is a sample of the Rhodian Knightly architecture. During restoration work it was revealed that the entrance’s doorstep was an architectural part showing Virgin Mary praying between two angels. Today the finding is exposed inside the church.

During the ottoman occupation the monastery was turned into a seminary (Medrese) given the name “Chourmali” and the temple into a mosque. Later it was operated as a girl’s school by the Ottomans and on the 20th century it was transformed into houses for poor families.

The monastery was restored by the Italian Archaeological Service during the Italian occupation. The monastery received an honorary distinction from Europa Nostra in 2006.

5. The Holy Apostles and Old Mess complex (Imaret)

It’s located on the southern part of Socratous street, right across from Suleiman’s Mosque, inside the Medieval Town of Rhodes. A three-aisled church (14-15th century), dedicated to the Catholic denomination, was located in the area of the Old Mess. It was probably destroyed during the ottomans’ first siege in 1480 A.D. and then by an earthquake in 1481. The only remains from the original church are a stone column of the south colonnade and a column’s base of the north colonnade.

Between 1480 and 1522 a small one-room church was built over the ruins and in 1522 sultan Suleiman the Magnificent founded a poor house (Imaret). New buildings were added used as warehouses or kitchens. Conversions were made to the church and the altar’s arch was turned into an oven. Restoration work was held from 1986 till 1999.
Today the complex is used for art exhibitions, playground and restrooms.

6. Agios Nikolaos or Saint Augustine’s Monastery

It was recently discovered and is located southwest of Omiros street. It can also be reached by Andronikos Street. It consists of the church and a yard on the north side, the main area of the temple on the northeast side and the cells on the east side. It is obvious that the monastery’s yard is located where today the “Medieval Town Theater” is found. This monastery, from the order of Augustines, was one of the most important Catholic churches on Rhodes.

Recent excavations brought to light an older one-room church of the 14th century which was probably the reason why Dragonino Clavelli added a chapel at the north side in the 15th century dedicated to Agios Nikolaos and was used as a burial area for his family.

During World War II, a bomb destroyed half of the church and its surrounding area. After its restoration, the church was used as a private home up until recently when the Archaeological Service of Rhodes took exclusive ownership of the building.

It is located at a sidestreet by Omirou street right next to the walls. The church is dated from the 15th – 16th century. It is a one-aisle temple with a pointed arch. In 1522 the temple became a mesgit (little mosque) and was given the name Alagia Tekkia or Tecche and later on Borasani Mesgit. On the northwest side a minaret was added later on. South of the temple there’s a mausoleum where Burasan Ali Baba, sultan Suleiman’s chief bugler.

It is located on the south part of the Jewish district inside the Medieval Town. It’s a three-aisled basilica type church, built in the 14th century. An examination of the building and the fresco phases suggest that it used to be a one-room church and more aisles or chapels were added through the passage of time.

Soon after the Ottomans invaded the city, the church was turned into a mosque given the name Ilk Michrab (first praying cavity). It is believed that this one was the first Christian church that became a mosque in 1522. The monument suffered severe damages from a bombing in World War II, it was roughly repaired by the locals and was totally restored by the Archaeological Service of Rhodes.

9. Agia Triada in the Jewish district (Holy Trinity) – Dolapli Mosque

Can be found in Leontos Rodiou square. It is a crucifix formed temple with a dome, with frescoes (dated from the 15th and 16th century) on the west side. It was given the name Dolapli after its transformation to a mosque.

 

D. Mosques

Besides turning Christian churches into mosques, the ottomans also built some new ones that are considered excellent samples of the Islamic architecture such as:

1. Ibrahim Pasa Mosque

It’s in Platonos square near the bazaar in Medieval Town. The marble sign on the main entrance informs us that it was built in 1540- 1541 A.D. by Suleiman. Therefore, this mosque is the oldest one on Rhodes island. It consists of a large square building, with 12- side dome and two consecutive porches on the north side. The minaret is located on the northwest side of the mosque and it has an octagonal fountain.

2. Sultan Mustafa’s Mosque

In Arionos square, in the courtyard of Suleiman’s Turkish baths. According to a marble sign it was built in 1764- 1765 by sultan Mustafa. It is a very tall square building with a dome in the middle, navicular arches on three sides and two hemispherical arches on the north corners. The pyramidal exterior shape of the building is very impressive with its octagonal fountain in front of the mosque. Today the Muslim community of Rhodes still uses this mosque for ceremonies.

3. Suleiman’s Mosque

It is located on top of the Medieval Town’s hill at the end of Socratous street. The mosque consists of three square spaces. One of them is bigger than the others and taller (15 meters) covered with domes and two consecutive balconies on the north side. Between the central and the western dome there’s a minaret (34,5 meters) with two balconies. It was built in the 16th century by Suleiman the Magnificent. The monument received an honorary distnction from Europa Nostra in 2006.

4. Mehmet Aga Mosque

It is located on the first floor of a building on Socratous street. It’s oblique position in comparison to Socratous st. (facing towards Mecca) led to the angular projection of the mosque which is supported by a column that can be seen in the middle of the street.

The wooden minaret has a roofed balcony that ends up to a stoned stairway. The view is exceptional from the top. The exterior look of the building was based on the same architecture as the byzantine mansions built in the 18th century.

It suffered severe damages in 1863 from earthquakes and was repaired in 1875. New repairs were made in 1948 after the 1944 bombings. These last repairs also altered the interior decorations. The last restorations took place in 2004.

5. The Sindrivan Mosque

Can be found on a sidestreet by Socratous street, near Ippocratous street and “Thalassini” Gate. It is built on the first floor of a building above shops.

During the Knightly period, St. Sebastian’s church was located in that area. Sinan Beis built the mosque on the ground floor which was later burnt. In 1888 a new mosque was built on the first floor. It has an octagonal floor plan and is covered with a dome. A small terrace created above the balcony was used as a minaret. The mosque was restored in 2004.

6. Retzep Pasa Mosque

Can be found on Dorieos square. It was built in 1588 and is the most important ottoman building. Persian ceramics can still be seen on the exterior. Its interior is luxurious with Quran verses on the walls decorated with enamel. The founder’s sarcophagus is on the eastern side of the mosque. Unfortunately this mosque cannot be visited due to maintenance in progress.

7. Murat Reis Mosque (outside the Medieval Town)

It’s right across from the Prefecture building. It was named after Suleiman’s admiral who was killed during the town’s siege and he was buried there in a tourbe, a type of a round mausoleum.Today it is still a mosque and is used as a cemetery. Many famous people were buried there while they were exiled in Rhodes.

Situated on the western road of the island. Northeast of the village Damatria on the way to Maritsa, drive 100 meters and then turn left, follow the 1500 meters long dirt road that ends in a square with a spectacular view. Then a path about 70 meters leads to the chapel located at an altitude of 100 meters.

This is a Byzantine building carved into the rock dating on the 13th century A.D. It has arches that stand pretty well carved in the rock ceiling, a small sanctuary and a small altar.
The inner surfaces of the walls of the monastery are covered with frescoes dating back to the 14th century A.D.

Also, in the monastery there are two graves whose tombstones bear a cross similar to the Order of the Knights of St. John.

Located on top of Butterfly Valley at an altitude of 470 meters. Follow the main road from Paradisi to Psinthos to get there. Before Psinthos, on the road stands the Holy Monastery of Kalopetra dedicated to the Assumption. The monastery can also be reached if you follow the path from the Valley of Butterflies.

It is a small chapel located in a valley, four kilometers south of Soroni on the western road of the island. The chapel is built in the name of Saint Silas the inseparable companion of the Apostle Paul. The area all around is full of overgrown tall pines. The temple is Basilica and it is unknown when it was built. At the top of the entrance there’s a relief cross dated 1836 but the local tradition places its construction during the first Christian centuries, from 100 to 150 A.D.

Inside the temple and across from the entrance on the north side, there is a water spring in an artificial cave. The holy water heals various skin diseases.

According to local tradition, when the Apostle Paul came to Rhodes, to spread Christianity, he was accompanied by Silas. Tradition says St. Silas, a dermatologist, cured many sufferers from various diseases. Also, while Paul tried to organize the administration of the newly created Church in Lindos, Saint Silas and his disciples toured the various villages to teach the new religion. When St. Silas reached the present site of St. Soulas, there was a settlement with a holy altar, where he began to preach the teachings of Jesus Christ. Saint Silas remained there several days, teaching and baptizing in the name of Christ. He appointed priests and teachers of the new religion, he cured many patients of nearby settlements and returned to Lindos, where he met the Apostle Paul.

In 1931 A.D. the Italian General Governor of the Dodecanese Mario Lago sent the water of this spring for chemical examination and the analysis showed that the water contained ingredients that made it perfect for drinking. Also, that water had antiseptic properties for certain infectious intestinal diseases. Mario Lago after seeing the ingredients and properties of the water of St. Soulas, built an underground tank, a few meters from the south side of the monastery to store water. From this tank the water was led to a fountain. When Mario Lago visited the festival, after studying the charming location of the monastery and generally beautiful, wooded area, thought to brighten the festival and he built a race course.

Located at the top of the namesake mount, 610 meters above sea level at one of the tallest mountains of Rhodes. Following the road west of the island. Arriving in Kalavarda turn south to the mainland and continue to Salakos. Among the villages Salakos and Apollona there’s a road sign that leads to the “Monastery of Prophet Elias”.

In order to get to the monastery of Prophet Elias, apart from the road there’s also a structured path 650 meters long starting from Salakos.

Enjoy the spectacular view of the sea and a large part of the island. This location, according to the late Rhodian Archimandrite Chrysostomos Moustakas “Is a very secretive and peaceful land that combines the wonderful mountainous nature with an exquisite panoramic view of the sea.” From the local tradition we learn that during the Byzantine period on a cypress.

Located on the western road of the island on the main road from Embona to Kritinia, between mountains and valleys tands the Holy Monastery dating from the Middle Ages. Its name was probably taken from a French nobleman Amarto who had a tower there and still exists in semi-ruined condition.

Near the steep hill there’s a small cave, the Agiopetra, where the miraculous icon of the Blessed Virgin Mary was found. Holy water drips from a rock. It is miraculous for mental and physical illnesses.

Located at the top of the fort near Monolithos. It’s a really breezy chapel, the sanctuary of which is pitch black and dotted with littlr stars (very rare decoration in Greece). The view is spectacular from there especially at sunset. From Monolithos you can either:

According to a myth, Amos once got in a fight with Prophet Elias who threw a rock at him. Then Amos struck the rock with his fist and a hole was created. Since then, according to tradition little children go through this hole if they wish to grow taller.

The church is of great historical, archaeological and religious interest. According to tradition,a temple (3rd century) dedicated to goddess Dimitra used to be at the same location where the church stands today. The temple was destroyed in the 6th century AD and with the materials from the ancient temple three-aisled Christian basilica church was built, which was also destroyed by an unknown cause in the 8th A.D. century but was rebuilt.

The new church was built on the ruins of an early Christian basilica and the Middle Byzantine church with neat blocks and Gothic arches and occupies only part of the middle aisle of the sanctuary’s oldest temple. It’s decorated with frescoes from the 14th and 16th century A.D. This new church, which survives to this day, is dedicated to the Virgin Mary.

The icon of the Virgin Mary for security reasons is kept in the church museum in Afandou, but three times a year is transferred back to the church, accompanied by priests and the people of the city. On the eve of the Assumption (August 14th ), the procession starts from the church in the town square. As soon as the icon is placed in the church the Divine Liturgy and praise begins, followed by a festival with the participation of believers from all over the island. The icon is also transferred to the church for Novena and Monday after Easter.

At the junction in Kolymbia towards the mainland, before Archipoli at “Kryoneri” area, is the monastery of Agios Nektarios. A monastery of exceptional natural beauty.

Passing through the villages Archipoli and Psinthos, you reach Eleousa. By following the road west of the village you arrive in Agios Nikolaos in Fountoukli area. The church dates from the 14th to 15th century A.D. and is a central square building covered with a dome. The frescoes, which date also from the 14th to 15th century A.D., show some iconographic peculiarities. The two portraits of the donors make us assume that one of them was a senior byzantine administrative officer who dedicated the church to Agios Nikolaos. In the south wall of the western apse, the portrait depicts the founder with his wife beneath a decorative bow holding a model of the temple. At the same time, they pray to the statue of Christ that stands above them, receiving his blessing. What’s important in this church is the triple composition of the frescoes in the apse. In the north wall depicts the founder’s three children a girl and two boys, praying beneath the bust of Christ-Emmanuel. From the inscriptions accompanying them, we learn that they have all died. The temple was built and decorated probably in their memory. The artist custom made the frescoes. He drew the children in Paradise. Decorative elements with birds symbolize Paradise. Equally important is that Christ, blessing the deceased children is depicted as a child and not a bearded adult. Many who visit the church claim to hear the voices of the children.

Located on the east coast. Get there by following the eastern road from Rhodes to Lindos and before reaching Archangelos. It consists of the upper and lower monastery. The upper monastery is situated on the hilltop on the left side of Rhodes- Lindos main road, overlooking one of the most beautiful beaches, while the lower is lying on the right side of the road.

At the top of the hill at an altitude of 320 meters is the oldest monastery of Panagia Tsambika. Walk on a winding and steep path, about 500 meters long, passing through a forest of cypress trees. The hill offers panoramic view of the surrounding area.

The new monastery was renovated in 1760 A.D. It is a temple of Dodecanese type and the floor has traditional shingles also observed in other churches in the area. The wooden temple is very beautiful and it is believed to be older than the 17th century A.D. The monastery celebrates on September 8th , the Nativity of the Blessed Virgin. The small icon of the Virgin Mary was miraculously found on the hill.

The name Tsambika, according to tradition, came from the local dialect word “tsaba” which means spark and refers to the way the icon was retrieved.
A shepherd was sitting near the fountain Aimachiou (an Archangel historic site that is in a lower area across the mountain), when he saw sparks coming from the top of the mountain.

All night the shepherd starred at the light to see whether it moved , assuming that someone was holding it. The light remained in the same position. Two more days went by and the light remained in the same position. Then the shepherd, curious and also scared in case there were bandits in the mountains called his armed villagers to see what was happening.

As they reached the top, paradoxically, they saw a silver icon of the Virgin upon a cypress and a lit candle in front of it. This incident circulated everywhere and also reached Cyprus. The Cypriots were missing an icon from one of their monasteries. Commissioners from Cyprus came to Archangelos to identify the icon and return it to their homeland but the icon once again left Cyprus and came to the mountain top. Cypriots once again came back to retrieve the icon.

For both sides to be certain that this was the same icon, they burned some wood from the back to leave a mark. This mark is preserved until today. When the icon returned for the third time , the villagers decided to build a chapel dedicated to the Panagia Tsambika.
For security reasons, the miraculous icon is currently at the lower monastery.

Many are the miracles of the Virgin. Most of them refer to childless women who pray to the Virgin Mary to gift them with a child and they promise either to baptize the child to that monastery or to name their child Tsampikos (for boys) or Tsambika (for girls). Therefore this name is widespread in Rhodes. One of the oldest miracles of the Virgin Tsampika, which is associated with the large estates around the monastery is the following:

The land belonged to a Turkish Pasha, whose wife couldn’t bear children. She heard about Panagia Tsambika , prayed in front of the icon and then ate the wick of a candle burning by the image. The miracle happened and the woman got pregnant. Her husband would not believe it was a miracle. But when the baby was born, it was holding a small piece of wick from the candle. So, the Turkish Pasha believed the miracle and, donated all the land surrounding it, to the monastery.

Located in the northwest of the village Massari, on the side of the namesake mountain. The monastery has existed since the 12th century A.D. and celebrates on September 6th in memory of the “ Chonais miracle”.

It is located in the center of the village and is a cruciform church of the 14th century A.D. with an octagonal dome, whitewashed walls and tiled roof. At one entrance there is the emblem of the Grand Master D ‘Aubusson with the dates 1489/90. The interior floor is made of black and white pebbles, and the frescoes of the 18th century A.D. painted by Gregory from Simi. From these, an array of rare paintings of biblical scenes stand out. There is also a series of depictions of torture taking place on Judgement Day. In one of the frescoes, Agios Christoforos is depicted standing. He’s wearing a military uniform and a red cloak. In his right raised hand he’s holding a cross, indicative that he’s a martyr. What’s unique about that is that Agios Christoforos has a dog’s head instead of a human’s. In this iconographic, Agios Christoforos is characterized as “kynokefalos” or “skylokefalos”. Icons like this, can also be found in Cappadocia (14th century) and at a temple in Antroni Ilias (8th century AD) as well as in other countries like Serbia and Russia. The icon legends and traditions that accompanied this strange display of Agios Christoforos have also disappeared and the western iconographic type of the bearded elder is depicted.

Located near the namesake port of Lindos and below the Acropolis. It was built according to tradition, at the point where the Apostle himself preached the word of Christ, during his visit to the island.

The news that Christianity was introduced to Rhodes since these apostolic times, gives domestic tradition and is confirmed by the Acts of the Apostles. According to them, when the Apostle Paul, while completing his third apostolic career, returned to Jerusalem, he visited Philippous, Troas, Lesvos, Samos and Miletus, and from there he went to Kos, then to Rhodes and from Rhodes he went to Patara. In front of the church lies a beach full of umbrellas and sunbeds. The chapel of the Apostle Paul is a magnet for religious and civil marriages, domestic and foreign.

All three of them are located in the hinterland of the island. Arriving in Lardos, leave the main road and head south towards the hinterland.

From the Lardos, if you turn right, you arrive at the Monastery of the Assumption Ypsenis located on a hill from where it got its name. It acts as a convent and has about fifteen nuns.

Following the main road from Lardos to Laerma, right after Laerma turn left. The road leads to the monastery of “Tharri”. It stands out high on a hill, surrounded by a green forest. In the 5th century A.D., the ruins of an old church were restored to an early Christian basilica. The existing church is dedicated to Archangel Michael, dated between the 9th and 11th century A.D. and since then, historical data has emerged from all the centuries up until today.

The tradition says that a princess was suffering from an incurable disease coming from Constaninople to Rhodes. Her father brought her to this place hoping that the ideal climate would help. One night she dreamed of the Archangel Michael who told her “Have courage, and that she would get better”. When the princess healed she decided to build this monastery. To determine the length of the monastery, she threw one of her rings with all her might. So the princess and her followers started looking for the ring but it was difficult to find, so they kept saying “I think it fell here” and “I think it fell there.” The Greek word for “I think” is “tharo”. For these reasons, the monastery was named Thari.

The architecture of the temple consists of 6 phases and the frescoes of 4 phases. From the Byzantine church the only thing that survives until today is a Byzantine building with a cross form. The imposing dome, which is connected to the stone church is very impressive. The grace of the Byzantine building has managed to survive amidst dozens of disasters and reconstruction and displays its orthodox character. In the courtyard of the church old buildings have been repaired and extended. In the monastery there are also two chapels: Agios Nektarios and Agios Eleftherios. During the various phases of building the temple, frescoes were kept depicting scenes from the first Byzantine period to modern times. The oldest murals: the two full-length Hierarchs, Agios Eleftherios and Agios Grigorios Akragantinos, date from late 12th A.D. century and are preserved in the Byzantine Museum of Rhodes. The largest fresco of the church extends from the Temple to the dome, most of it can still be seen and dates from the 13th A.D. century. Also at the top, God Almighty is pictured with angels in two concentric circles. In the southern and northern walls, Basin and the Last Supper are depicted respectively. On the eastern arch three miracles of Christ, the healings of the blind from birth, the paralytic of Bethesda and the ten lepers, and the Samaritan woman are depicted and the Ascension on the western. Archangel Michael is honored with an imposing mural, most parts of it are damaged, while he’s surrounded by the archangels Gabriel and Raphael.

Just outside the entrance to the monastery’s garden , there is a spring of water. As the popular saying goes, “He who has never been to Tharri, hasn’t enjoyed the world.” Those who visit the beautiful ancient Byzantine land find it peaceful and relaxing. The missionary monastery, which also has a TV and radio station, is known for its warmth and cordial hospitality and attracts many pilgrims every day. The monastery celebrates the Synaxis of the Archangels on November 8th, the feast of Saints Constantine and Helen on May 21st and the feast of Agios Eleftherios on December 15th.

From “Tharri” turning right, you will arrive at the chapel of Agios Georgios of Igkos. It is a reconditioned chapel dated from the 13th century A.D. and surrounded by lush forest.From “Tharri” turning left you arrive at Asklipio to continue your religious tour to the south.

In the south we will follow a circular route through ten small villages. The villages with their churches are: Asklipio with the church dedicated to the “Assumption of the Virgin Mary”, Gennadi with Agios Ioannis o Theologos, Lachania with Agios Georgios, Mesanagros with the church dedicated to Archangel Michael, Kattavia with Agia Paraskevi, Apolakkia with Agia Marina, Arnitha with Agios Georgios, Istrios with Agios Merkourios, Profilia with the church dedicated to the “Birth of the Virgin Mary” and Vati with Agios Ioannis o Theologos.

If you are on the east coast start your journey from Asklipio. If you are on the west side of the island then you can start your journey from Agios Georgios “Kalamos” near Apolakkia. Before the tour the visitor should keep in mind that the older and therefore more interesting from an archaeological point of view churches, are the cemeteries. Starting your journey from the east you reach the village of Asklipio. The church is a cross-formed building with a dome and is dedicated to the “Assumption of Virgin Mary.” It was built the 14th century A.D., and is full of knightly additions with crosses. Its 17th century frescoes are also remarkable. From these, the imposing figure of the Archangel Michael at the north aisle and the scenes from John’s “Apocalypse ” in the south stand out. It celebrates on August 15th . The old oil mill in the church yard is now a religious and folk art museum.

East from the village at Kiotari beach, is the church of the Transfiguration (15th century) with many architectural and ornate marble parts of columns of an older temple. It celebrates on August 6th and the feast takes place the evening before.

On the way from Kiotari to Asklipio there are two post-Byzantine churches of archaeological interest, Agios Georgios in “Lambra” area and Agios Nektarios.

If you follow a dirt road to the northwest of the village there are two more churches , Agios Zacharias and Agios Georgios in “Kounara” area.

Continuing the journey through a beautiful forest of conifers, there is the chapel of Zoodochos Pigi (Life-Giving Spring) or “Arosali” built in the 19th century. Friday after Easter and during the day a feastival takes place. The festival is held every year during the trekking while transferring the icon of the Virgin Mary “Skiadeni” from village to village during Holy Week and the week after Easter.

The second village we meet along the main street, is Gennadi. On the northeast side of the village is the Byzantine Basilica of Agia Anastasia the Roman, built in the 14th century with ancient marble used from the old church of the Resurrection. Decorated with remarkable frescoes, with scenes from Agia Anastasia’s martyrdom on the north and south side and the scenes of Judgment Day on the west side. Today It’s Gennadi ’s cemetery.

Continue your journey to the northwest, and you will find the chapel of Agios Savas “Igiasmenos” The festival takes place on the first Saturday after August 15th .

Southeast of the village on the main road, near a quiet, undeveloped beach and under the shade of trees is the chapel of Agios Georgios “Tha”.

Passing this chapel towards the hinterland near the reservoir in the “Skoloniti” area is the chapel of Agios Georgios “Skolonitis.” A remarkable 18th century chapel of both natural beauty and archaeological interest. Each year, May 1st , residents from Gennadi and the surrounding area gather there to celebrate “Labour Day” and the coming of Spring.

Continuing on the main road (always having the sea on your left side), you arrive in Plimmiri, a beautiful beach in Lachania. There is a chapel dedicated to Zoodochos Pigi (Life-Giving Spring) built on an ancient temple, from which many architectural and marble capitals are preserved.

Leaving the coastal zone and heading to the west and to the mainland at the entrance of Lachania, you will find the church of Agia Irini (16th century). Today it’s the village’s cemetery. It celebrates on the 5th of May.

Right after Lachania , in a forest of conifers, is the chapel of Agios Thomas, a Byzantine church from the 14th century built over the ruins of an older temple.

Following steadily uphill, at an altitude of 400 meters lies the village Mesanagros. In the village square, you will find a church dedicated to the “Assumption of the Virgin” built in the 13th century in the middle aisle of a 6th century Christian basilica. The remains of these temples , mosaics and marble pillars , reveal the age of piracy. It also shoes the gathering of a large population and the existence of a city, in this remote area away from the sea threats and the pirates.

Continue from Mesanagros to Kattavia. Follow a dirt road, through a path of ecological interest, and you will come across some remarkable chapels. These chapels are: Agia Irini Chrysovalantou, Agios Nektarios, Agios Dimitrios, Prophet Elias (Mesanagros), Agia Paraskevi, Agios Nikolaos, Prophet Elias (Kattavia), Agios Minas and in Kattavia’s entrance Agios Stamatios.

In Kattavia, you will find one of the most important religious monuments of the 10th century, with ornate murals and many marbles of an older building. This is the church of “Panagia Katholiki” which is the village cemetery. It celebrates on August 15th. A three-day festival takes place in Kattavia staring from July 25th.

Agios Panteleimon is located on the road that connects Kattavia to the main street. On the main street the buildings of the Catholic church of St. Mark can also be seen. Just across the street from Saint Mark, under the shadow of the arches formed by two rows of cypresses, is an alley leading to the chapel of Agios Georgios built in the 17th century. The bell of the chapel is an old bomb shell,remain of the Second World War. That dirt road leads to two unexploited, quiet and sandy beaches, “Agios Georgios” and “Mavros Kavos”.

Head back to the main street and drive down the west coast of the road. On your left the “marble boat of Panagia Skiadeni” sails, an island that according to a legend was once a pirate ship the Virgin Mary turned into stone. Opposite, across the mountain, you see the monastery of Panagia Skiadeni, the most important pilgrimage in the south part of the island.As we can tell by the marble architectural parts, it was a place of worship since ancient times, where a temple dedicated to goddess Artemis existed. Today there is a Byzantine chapel used as a sanctuary, where a Dodecanese type temple was added dedicated to the “Birth of the Virgin”. The icon, covered with silver, shoes the Virgin Mary with a tormented face, exressive eyes and a scar on her right cheek made by an infidel. This image is taken on foot from village to village, during Holy Week and the week after Easter. The monastery celebrates on September 8th and the festival takes place the night before.

Continuing the tour on the coastal road lies the village of Apolakkia. In the village square, on July 16th , the eve of Agia Marina’s celebration a festival takes place. The church, dedicated to Agia Marina, bears ornate marble capitals transferred from the ruined basilica of Agia Irini.

From Apolakkia, heading northwest to Monolithos, you will find the chapel of Agios Georgios “Kalamos”. From there you can enjoy the panoramic view over the bay of Apolakkia from “Panos Gialos” until the beach “Fourni”. This area is protected by the European program «Natura 2000». From the courtyard you can enjoy an idyllic landscape, especially the sunset.

From Agios Georgios “Kalamos” head east to Agios Georgios “Vardas, a remarkable chapel, built in 1290 with great Byzantine hagiography. Visitors can observe the shapes of the Saints, with the clearly marked recesses of their eyes.

Continuing your journey into the colorful flora of the mainland, you reach Arnitha, where the monastery of Agios Philemonas is. It is a post-Byzantine monastery of “Dodecanese style”, built over an older Byzantine, where there formerly stood an ancient temple dedicated to Apollo, with many architectural and marble capitals. It celebrates on July 21st and the festival takes place on the evening of July 20th.

Crossing a steep uphill path south of Arnitha, you will reach the hill “Garoufa.” There is a remarkable chapel, a unique saint, Agios Nikonas of “repentance.” The area has a spectacular view over Apolakkia bay and the dam of Apolakkia in the hinterland.

Going down a dirt road on the steep southern slope of the hill “Garoufa” at the foot of the hill in a grove of cypresses, in the “Katakalon” area is the chapel of Agii Theodori built in the 13th century, with remarkable frescoes.

From Arnitha head north until you reach Istrios. There are two religious monuments in Istrios both dedicated to Agios Merkourios. One is the main church and the other is cemetery built in the 17th century. It celebrates on August 16th and the festival takes place on August 15th.

Driving uphill at an altitude of 320 meters is Profilia. You will find the chapel of Agios Georgios (16th century) with great folk art frescoes. South of Profilia in a coniferous forest is the chapel of Agios Ioannis o Myranos which celebrates on August 29th.The festival takes place the night before.

Returning to the main Street and heading east, is the chapel of “Panagia Galatousa.” A rare icon of the 14th century stored for security reasons in the main church of Vati. This icon shows the Virgin Mary getting ready to breast feed Christ. The celebration is on August 15th.

South from Vati, following a dirt road, you will arrive at a hill where the chapel of Archangel Michael “Paralimnioti”is. A Dodecanese type chapel built over an older church. The festival takes place on the first Saturday of September.

East of Vati, between olive groves with gigantic trunks, near a windmill, is the chapel of Agios Georgios. Built in the 14th century, with folk art murals. Next to the chapel in a separate enclosure, is the village’s cemetery.

Continuing your tour eastward, you come back to Gennadi bringing your journey to an end. A place with strong religious feelings from ancient times until today.

---

This concludes our tour of the religious monuments of Rhodes which are full of historical legends and events. We hope to have help on behalf of the Municipality of Rhodes to introduce you to the religious culture of this glorious island.

Editor: Vlasis Fakiolis

The fairs of Rhodes are mostly focused on the religious element and tied with religious celebrations. Since the ancient times the Greeks liked to spice up their lives with fairs and festivals.

The fairs in the villages and towns are divided on three parts:

 

The New Market

In the center of Rhodes, the visitor enjoys shopping in a small but very substantial market that could well be compared to a high quality mall, spread out in one level, by the sea.

The Tourism department of the Municipality of Rhodes, under the framework programme rewarding repeater tourists of Rhodes (Repeaters), awards special, honorary distinctions to those tourists that for many years have selected the island of Rhodes as their holiday destination.